March 13, 2014

Foolishness

Posted in Christmastide, Epiphany, Herod, Incarnation, Lent, Resurrection, Son of God, Spiritual Warfare, Suffering Servant at 12:04 am by Teresa Roberts Johnson

The Magi trudged long miles from East to West,
Chasing a star and notions of a king.
Convinced a palace was the object of their quest,
They proudly bore a princely offering.

The dreaded tyrant roused his scribes and seers
To learn the prophecy of his own doom.
The wise men’s message fed his deepest fears.
So he resolved the true King to entomb.

Dismissed to Bethlehem, the wise men trekked
With hope revived; but found no palace there.
The star had led where they did not expect:
The Child-King in a lowly mother’s care.

But through the eyes of faith the wise men saw
That Mary held the King of heaven and earth,
That David’s Son deserved their deepest awe
For He left heaven to live in deepest dearth.

Such foolishness to yield allegiance to a Lord
Who for a Lenten time gave up His throne!
Who wields His power not by brutal sword
But by the heart of mercy He has shown.

Yet we would foolish be, for His dear sake
Whose precious blood can cleanse our every stain.
And giving up our selves, His cross to take,
As living sacrifices we will rise again.

Copyright © 2014, 2016 by Teresa Roberts Johnson (All rights reserved)


It may seem odd to write about an Epiphany text during Lent, but Matthew 2 has been on my heart this week.  I’m not sure why, but I began to consider how much faith it took for the Magi first to leave their own country to seek the “King of the Jews” (Why, we might ask?), but then also to leave Herod’s splendid palace to search for a King in Bethlehem of all places. Furthermore, it took great faith upon finding Him in a cottage for them to fall down and worship Him. There was a Lenten quality about their giving up their ideas of grandeur and simply following the star that I found intriguing.

The reference of their traveling East to West has a two-fold meaning here. First, it must put the reader in mind of Psalm 103:12, where we are assured that God has removed our transgressions as far as the east is from the west. (Think about it: If you go far enough north, you will eventually go south again. But that can never happen if you go from east to west, or vice versa.) Second, the direction they traveled is the opposite of the direction that the earth turns on its axis. It adds to the idea of “foolishness” or being backward from the rest of the world.

Another concept with an intended double meaning is that of calling Herod “fearful.” It can either mean “being very afraid” or “causing fear in others.” Which of those applies to Herod? Both, as with any who usurp authority.

There are also some intentional devices used in the second verse. In speaking of the tyrant Herod, the last two lines switch to present tense from past tense. This, along with the fact that Herod’s name is never used, is meant to suggest that he is representative of the spiritual warfare that has been waging since the Fall. He is of that seed described in Genesis 3:15 which will war against the Lord and His people until He finally puts all opposition in the past tense.

The Hebrews 12:1 reference on which the poem ends is another of those “foolishness” passages along the lines of losing one’s life to find it. These are the things that don’t make sense to the world. St. Paul said they wouldn’t (I Corinthians 1:18). To those who are perishing, it doesn’t make sense to embark on a Lenten journey, to give up selfish desires, to throw all our lot in with a Lord who lived in poverty and died a humiliating death. But this is the foolishness that leads to life. It is the foolishness of truly wise men.

Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? (II Corinthians 2:14-16)

December 28, 2012

Holy Innocents

Posted in Christmastide, Faith, Herod, Holy Innocents, Hope, Sanctification, Suffering at 7:33 am by Teresa Roberts Johnson

Our lives, O Lord, rest safely in Your hand,
And nothing on this earth can thwart Your plan.
Your enemy—and ours—has many spies.
He sends his minions forth to spread his lies.
They plot against the Kingdom You hold dear;
They strut and roar to cause your people fear.
They would have even murdered Lazarus;
Most certainly they rage and threaten us.
Herod conspires to murder innocents,
While Pilate washes hands in wickedness.
Teach us, O Lord, to trust Your endless grace
And every joy or sorrow to embrace.
We are the clay and You the Potter kind,
The fire strengthens what You have designed.
For in the furnace one thing burns away:
Our fetters fall, Your glory to display.

Copyright © 2012 by Teresa Roberts Johnson (All rights reserved)


The collect for the Feast of The Holy Innocents contains a line that many find offensive. It speaks of God having made “infants to glorify [Him] by their deaths.” But this phrase most certainly does not mean that He is using us for some dark and selfish purpose. To the contrary, that phrase should give us hope that none of our suffering is wasted and that nothing our enemies can say or do will destroy us. We can trust in Him to bring about all things to our good and His glory. The passages this poem should bring to mind are Genesis 3:15, John 12:9-11, Matthew 2, Matthew 27, Isaiah 64:7-9, Daniel 3, and Romans 8:28.


I started this poem on 25 October 2012, and completed it this morning during my meditations on this solemn day of remembrance. May God bless all the Holy Innocents who suffer for His sake.

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